Showing posts with label Anthropological discipline. Show all posts
Showing posts with label Anthropological discipline. Show all posts

05 April 2018

CfP - Speaking more broadly: Adapting anthropological concepts for a broader audience

Following up on our previous post, AAA in San Jose - Anthropological Concepts for Non-Anthropologists, Jennifer and I would like to take this opportunity to circulate a call for papers for our proposed AAA panel. We hope that this panel will be a launching pad for the new kind of anthropological handbook we have been imagining over the past year or so.

So, without further ado, here's our call! If you are interested in participating in this panel/ project, please get in touch with us by April 12th.

Call for Papers  |  Speaking more broadly: 
Adapting anthropological concepts for a broader audience
 


For questions or to submit an abstract for consideration, please email Jennifer Long (longjen@mcmaster.ca) and Rhiannon Mosher (rhmosher@yorku.ca) by April 12th.

In this panel, we seek to identify, contextualize and ‘translate’ anthropological concepts and constructs for a broader audience. This year's conference organizers ask anthropologists to write about holism, social change, resistance, resilience, and adaptation in the contemporary moment, and to recognize the importance of discussions about species, societies, reorganization, transformation and stasis. We invite anthropologists to take this challenge literally.
                                                                    
This CfP seeks authors who wish to break down the organizers' questions into their sum of parts in an effort to consider: how other disciplines, our applied experiences, and interdisciplinary partnerships inform our discussions. We want to know how we can tap anthropological experiences and perspectives to engage and educate a wider public? We seek to understand specifically how an anthropological vocabulary shapes and frames the field and our practices with our partners, interlocutors, and colleagues. Further, we want to better understand the ways in which anthropological understandings are understood, changed, and integrated into new contexts.

This proposed panel is a response to calls like Ryan Anderson's (2013) post (on the blog now known as Anthro{dendum}) to break the closed loop in which anthropologists often work. Anderson argues that anthropologists often end up speaking (just/ only) to one another about our work – all the while, this cacophony of anthropological insight remains locked behind closed doors. In our current sociopolitical context, and with more and more of our graduates working outside of the academy in interdisciplinary contexts, learning how to "get involved, to collaborate, to find ways to communicate and bring the ideas of anthropology to wider issues and conversations" (2013) should be the discipline's priority.

While the irony of calling for papers at the Annual Meeting on the topic of breaking open the closed loop of anthropological discussions is not lost on the panel organizers, we seek to create a resource which situates various anthropological concepts historically within our discipline, and then contextualizes these concepts in their new, renewed, and revised contexts. Importantly, each concept or term should be explained through a case study, an experience from the field, with researchers from different disciplines or through original research. It should be noted that this call is open to anthropologists in all four fields. The goal of this panel is to jump-start the draft for a text where various concepts are discussed using to be used by students, practicing and interdisciplinary colleagues.

Therefore, panel organizers seek papers that define, describe, and compare anthropological concepts used in practice, past experience, in industry (e.g. ethnography in user design or market research) or other disciplines (e.g. other social sciences, hard sciences or technology, engineering or math). Panelists should define the term in plain language, provide a brief history of its origin and use, then elucidate on the term using a case study from fieldwork, in conversation with non-anthropologists, and the workplace.

For questions or to submit an abstract for consideration, please email
Jennifer Long (longjen@mcmaster.ca) and Rhiannon Mosher (rhmosher@yorku.ca)
by April 12th.

13 March 2018

AAA in San Jose - Anthropological Concepts for Non-Anthropologists

As blogger Rhiannon and I slog through the end of the semester, we're striving to post at least 1 blog post per week. Despite our want to continue our biweekly posts, life/administration/teaching/striking is getting in our way.

Instead, the bloggers of Anthro Everywhere! are cooking up an idea for a panel at the next AAA conference in San Jose. The theme this year is Change in the Anthropological Imagination: Resistance, Resilience, and Adaptation

One potential idea that we were throwing back and forth is the idea of writing an edited book about Anthropology (its concepts and uses) for non-Anthropologists.

Here is the idea in its nascent form - posed by blogger Long to partner-in-crime Mosher:

What do you think about writing a text that defined, described, or compared and contrasted anthropological concepts terms used in industry (e.g. ethnography in user design or market research) or other disciplines to our own? These terms could come from other social sciences, hard sciences or technology, engineering or maths. 

It would be an applied anthropology text but one that could also be used in interdisciplinary courses or by industry partners who want to understand the root of the terminology they're using. It would include examples and activities as well, which could be workplace or community-based experiences. 

This text could also serve as a guide and translation piece as to the usefulness and the pliability of anthropology - coincidentally anthropology's greatest secret and which "people" are taking way to long to figure out. I also thought it would help recent anthropology graduates articulate their skillset and knowledge to employers. 

We could write a book proposal for the AAAs timing this year (I'm going, are you?) while checking interest at the same time. 

Therefore, in a potential AAA panel proposal, we'd ask authors to identify a term, and present its application in either a work or community-based concept. Additional notes on the application of this term and its use within anthropology would also be required. 

As organizer and chair, Mosher and Long could present answers to such lingering questions as:

How would such a text be similar or different to other texts already out there, for example, Caroline B. Brettell's Anthropological Conversations: Talking Culture across Disciplines (2015).

Would such a text be more like a handbook or a textbook? Would it be an accessible text for anthropology majors/ grad students/ instructors? Would it be aimed at those who believe that most anthro grads are not going to be academics and need some guidance on how to speak to prospective employers about the value of an anthropological perspective?

Would the text be more useful if instead of presenting the info from a disciplinary perspective, it instead took a more career-stream oriented approach? More like a So what are you going to do with that? but anthro-specific approach? Or both?

Dear AnthroEverywhere! readers, what do you think?

Is there need for such a book?

Would such a text help/behoove the anthropology community? Its research participants? Its stakeholders? Its practitioners or students?

If you'd like to be a part of this panel or this book, please email us at anthrolens (at) gmail.com or tweet to us @anthrolens

01 March 2018

Precarity in Canadian Academia... A Working Bibliography

Unfortunately, precarity in academia has become a well-worn cliché... not least of all for those of us living in this state of ontological insecurity.

In Canada, most university labourers -- whether tenured faculty, adjuncts, teaching, lab, or research assistants, librarians, as well as service staff -- are often protected by a labour union, yet we still face the challenges of the neoliberal university. This year, many unions in Ontario, for instance, bargained to renew our contracts. York University is currently poised on the precipice of a strike as the university admin and the contract academic labourers responsible for approximately 60% of teaching struggle to agree to a fair deal by the end of this week.

It's therefore very timely that we share anthropologist, Dr. Deidre Rose's Working Bibliography on Precarious Academic Labour in Canada.

Writing from her position as a member of what is becoming known as the precariat -- here describing adjunct, sessional, and other temporary academic labourers -- Rose invites others to help add to her years of research "on the conditions of contingent faculty." 

This annotated bibliography adds to the growing research and reflection on precarity in academia, and in anthropology, and is an important resource for thinking and teaching about the current state of academic labour.

Do you have resources or publications to add to Rose's bibliography, or our post? Follow Rose's Research Gate link to connect with her project, or tweet (@anthrolens) or email (anthrolens@gmail.com) us to add to our links below!


Quick links and further reading:

Precarity in the Canadian context:
Precarity in American anthropology:

15 February 2018

Happy Anthropology Day from AnthroEverywhere!

A very happy Anthropology Day from us here at AnthroEverywhere!

According to the American Anthropological Association, Anthropology Day is a day for anthropologists to celebrate their discipline and share it with the public around them. Anthropologists will be involved all across the globe sharing their work with their communities. Activities in museums and in workplaces nationwide will build enthusiasm and awareness among current and future anthropologists.

If it's your first time learning of this great day, we encourage you to visit AAA's resource and information page.

On this page you can find General Resources for various audiences including:

  • K-12 and Community Outreach Toolkit
  • Media Toolkit
  • Customizable Event Flyer (PDF)
  • Activity Ideas
  • Anthropology Day Poster 

And more...

Let us know your thoughts by tweeting us at #AnthroDay @anthrolens or email us about why and how you're celebrating Anthropology today!

05 February 2018

New Advice for Grad Students page: Conferences

In October 2017, we published a series of posts on essential conferencing skills. We started with a post about how to write an effective abstract or organize a successful poster session, and from there we developed a full series of posts just in time for the AAA meetings.

Now, with the joint Canadian Anthropology Association (CASCA) and Society for Applied Anthropology (SfAA) annual meeting for 2018 on the horizon we have conferences on our minds again! (Check out this year's preliminary program here...)

While we do have a handy #conference tag for general navigation, we thought it might be helpful to group this series of tips on conferencing together on a dedicated page on the blog... and where better than in our Advice for Grad Students series?


Presenting our new Advice for Grad Students | Conferences page!


So, whether you are an old hand at conferences, a student-adviser, or a grad student new to the conference scene, we hope that you find these posts useful!  These posts offer tips on how to prepare for a conference, moderate and chair panels, as well as participate well in discussions and network during receptions and other conference events.

Happy conferencing!

Are you a grad student or prospective grad student wondering about job prospects, professional development strategies, writing tips, or wellness? If so, check out our pages on these topics for more advice and resources.

22 January 2018

Ethnography & Case-Study Research: Grey Literature

What is "grey literature"? Is this a term that you use in your work? Why does knowing this language matter?

The first time I heard the term "grey literature" I was speaking with an anthropologist who had become a public servant with the Canadian federal government. He was describing some of the tasks of his job in policy development and mentioned reviewing grey literature.

I could not recall ever using myself this term myself, or coming across it in ethnographic studies or methods handbooks. When I asked him to elaborate, he referenced all of the internal reports and white papers that provided important background for current policy issues. The term struck me as a peculiar, almost demeaning way to talk about existing documents that seemed like they were rather important in giving a researcher a holistic picture of the context under study.

Although a strange term to my ears, clearly the concept of "grey literature" was a normative term in the field of policy development and in the public service.

The next time I heard the term grey literature, it was when I was hired to develop a case-study for OCWI. As my supervisor outlined the project she envisioned, reviewing the grey literature on the program being evaluated and in locating it in its larger context would be paramount.

Again, it struck me that this term  despite being rather foreign to me  was part of the everyday language of Case Study and Program Evaluation research that I was now venturing into.

So, what is "grey literature"? 


The term seemed so foreign to me, and yet seemed to describe something so familiar or commonplace that I found myself overthinking the concept, and worrying that I was out of my depth as an ethnographer doing Case Study and Program Evaluation research.

As it turns out though, as an anthropologist, I have always worked with grey literature  I just didn't have this blanket term in my methodological vocabulary!

Grey literature encompasses all of the documents that are available, but not intended for wide distribution. Think of the term as contrasting with "black and white" literature that is commercially published (see Western University Library's informative, quick video on the topic of grey lit).

According to the International Conference on Grey Literature (GreyNet), grey literature includes the "multiple document types produced on all levels of government, academics, business, and organization in electronic and print formats not controlled by commercial publishing i.e. where publishing is not the primary activity of the producing body." As such, grey literature includes:

  • government documents and websites
  • white papers
  • evaluations and research reports
  • conference proceedings and unpublished/ working-papers
  • data (e.g. census, geospatial, economic)
  • practice guidelines
  • patents
  • theses and dissertations
  • internal communications
  • community-based websites, newsletters, and blogs

For some anthropologists, perhaps "grey literature" is already a prominent part of your methodological vocabulary. However, in speaking with colleagues, I have found that I am not the only anthropologist who was unfamiliar with this term, even though I am deeply aware of the importance of the kinds of documents it references.

So, to come back to the last question I posed at the beginning of this post...

Why does knowing this language matter?


Knowing this language matters because it allows us to speak about and champion our skills as social researchers to a broader public.

As I have discussed in previous posts in this series, anthropological ethnography has a lot of offer in projects centred on case studies or program evaluation (and beyond). However, in order to show that we can 'walk the walk' of these kinds of projects, and with these kinds of audiences, we first need to learn how to 'talk the talk'.

Quick links and further reading:

15 January 2018

Ethnography & Case Study Research: Applying an ethnographic approach

Last week, I shared my recent experiences being hired as a research assistant at Ontario Centre for Workforce Innovation to conduct a case-study on a local example of innovation in workforce development. In this post, I want to continue that discussion, thinking a bit more about: what case study research is, how it intersects with ethnography, and why this matters for anthropologists.

What is Case Study Research? 

As anthropologists, we might be used to referencing case studies in our classroom. Isn't Malinowski's work among the Trobrianders an interesting case study of non-market exchange? How have Evans-Pritchard's study of the Azande or Gmelch's study of baseball magic become textbook cases for discussing systems of supposedly irrational belief? Or we might ask students to focus their examination of course issues on a specific case-study in a final essay...

This way of understanding a case-study echoes how Robert K. Yin understands the term and frames "Case Study Research" as a (qualitative and/or quantitative) methodological approach in his text Case Study Research: Design and Methods (5th edition).

Interestingly, Yin argues that a case-study approach is useful
in situations when (1) the main research questions are 'how' or 'why' questions;  (2) a researcher has little or no control over behavioral events; and (3) the focus of study is a contemporary (as opposed to entirely historical) phenomenon (Yin 2013, 3).
Case studies, writes Yin, have been popularly used by a wide range of disciplines, including anthropology. Whether conducted from the perspective of a psychologist, political scientist, social worker, nurse or community planner, Yin states that "the distinctive need for case study research arises out of the desire to understand complex social phenomena. In brief, a case study allows investigators to focus on a 'case' and retain a holistic and real-world perspective" (Yin 2013, 4).

How does Case Study research reference or intersect with Ethnography? 

So far, this understanding of when and why to apply a case study research approach seems remarkably similar to ethnographic research! And the parallels continue...

Yin frames the six sources of evidence used in case study research as documentation, archival records, interviews, direct observations, participant-observation, and physical artifacts (Yin 2013, 105-118). Hmmm....

In order to be a good case study researcher, Yin argues (2013, 73-79) that one must:

  • Ask good questions - Essentially, Yin asks researchers to recognize the iterative nature of the research process and to constantly ask questions as the study develops during fieldwork, even as "substantive review" comes later. Yin even discusses grounded theory as an apt approach to case study research.
  • Be a good "listener" - Yin advocates that we be active listeners and pay attention to all the social cues given during interactions with study participants. Importantly, Yin is advocating a certain amount of cultural relativism -- without using this term -- and openness to paying attention to what people do as well as what they say.
  • Stay adaptive - "Few case studies will end exactly as planned. Inevitably, you will have to make minor if not major changes, ranging from the need to pursue an unexpected lead (potentially minor) to the need to identify a new 'case' for study (potentially major)" (Yin 2013, 74). If this doesn't sound like ethnographic research, I am not sure what does!
  • Have a firm grasp on the issues being studied - Yin's argument here is to keep one's research question or purpose in mind throughout the research, and attend to how the data collected might shape or demand a shift in the direction of the research.
  • Avoid biases - Yin urges researchers to be open to what the data shows, rather than trying to force the data to support a preconceived hypothesis. Again this echoes how anthropologists often pose exploratory how and why questions in our research.
  • Conduct research ethically - Here, Yin even cites the AAA's Code of Ethics among other disciplinary and processional ethical codes.

In many ways, how anthropologists approach ethnographic research seem to mirror how Yin frames the case study approach. Yet, Yin frames ethnography as a single method that can be incorporated into case-study research.

A good place to start unpacking the placement of ethnography in his toolkit for case study research is to reflect on how ethnography is understood outside of anthropology.

Although more and more people are being hired in alt-ac careers as professional ethnographers, there is still a misunderstanding or a "watering-down" of ethnography in industry and other professional spheres. What anthropologists are apt of see as "ethnography-lite" is a relatively narrow understanding of what ethnography is, and seems to reflect how this research approach has been popularly adopted by non-anthropologists, for instance in education, nursing, and business. As Marc LeFleur (VP Insights and Co-Head Health at Idea Couture) underscores "something has been lost in this widespread adoption of ethnography outside of academia. Ethnography is on its way to now just becoming another method, simply shorthand for hanging out with people for longer than a focus group would take, another hammer in the market researcher’s toolkit."

The Case for Ethnographers...

Recognizing the overlap and shared strengths of ethnography with case study research presents an interesting opportunity for anthropologists, especially those of us looking to engage a non-academic audience. Not knowing the language of Case Study Research means that anthropologists are missing out on important opportunities to bring our holistic, rigorous, and thickly descriptive approach into social research in the public sphere.

Like ethnography, case studies are used to answer how and why type questions. We can see from Yin's text that the sources of data used for case studies are the same as those any ethnographer would consider. Similarly, the skills and approach to research Yin outlines for case study research sound a lot like my second-year lecture on ethnographic methods.

What makes case study research different from ethnography?

Depending on the type of case study undertaken, there really might not be much difference between this form of research and ethnography. In my work with OCWI, I found that my research approach as a trained ethnographer fit rather seamlessly with the goals and structure sought for this report ― with the exception of framing the research question, anchoring my analysis, and writing for a non-specialist audience.

Research Questions

Importantly, case study research questions may be preset by the organization or funder rather than by the researcher themselves.

In my work with OCWI, I was hired to develop a research report on a single, predefined case that would speak to their mandate regarding workforce innovation. This meant that during research, I had to keep the priorities and interests of my employer (and case program stakeholders) in mind. A challenge here was balancing how to stay on task, while attending to interesting threads that were less pertinent but nonetheless important to understanding the case.

For instance, in my research of the Youth Empowering Parents program, I was interested in following up on the connections and outcomes surrounding voluntarism, community belonging, and the role of the YEP program in immigrant integration. However, with OCWI's key interests around employability, it was important to consider these research threads in relation to the task at hand. YEP's interest in framing their program as a youth empowering initiative and voluntarism opportunity for low-income youth encouraged me to trace connections between youth voluntarism, community/ civic engagement, and OCWI's key interests in employability. Questions around identity and community belonging -- although fascinating -- were less important to pursue in the context of this research.

Anchoring the analysis

While my background in social theory certainly helped me to analyse my data, this report was not to make theory explicit. When I began writing my first draft, I felt a little adrift in terms of how to speak to OCWI's understanding of employability and employment outcomes. This industry-specific language was not something which which I was familiar and I felt a bit out of my depth.

By recognizing my OCWI supervisor as a valuable informant in this field, I approached her for guidance. She steered me to key documents and policies from the Ontario Ministry of Advanced Education and Skills Development (which is funding these case studies). These documents helped to give me an anchor point for considering the Program Evaluation dimension of the intended final report. Grounding my report in this literature was important for helping produce a case study that would speak to our intended audience(s).

Writing for a non-specialist audience

One of the reasons that I was hired by OCWI to develop this case study, was because my supervisor recognized the value and richness of ethnography and wanted to bring this dimension into our report. The format of my report was set by the template developed by OCWI, covering context, history, implementation, and “lessons learned.” Being able to frame the lessons learned, or impact, of the YEP program in people's everyday lives was clearly well-suited to an ethnographic approach.

While case studies might be directed at academic readers, they are also likely to be of interest or use to non-specialists like community stakeholders, policy makers, practitioners, and funders connected to the case you are studying (Yin 2013, 180). In my case study for OCWI, it was clear from the outset that the report should be accessible, not overtly theoretical, but nonetheless based on rigorous empirical evidence and analysis. Our anticipated audience would be community organizers across Ontario (and potentially beyond) interested in implementing similar workforce innovations in their own communities.

In my case, I worked in close contact with both my supervising colleague at OCWI and my key contact at YEP throughout the writing phase. In many ways, this experience reflected the professional relationships that academic anthropologists have with colleagues/ supervisors/ reviewers and their research participants, incorporating and addressing constructive criticism and concerns for representation from both parties. Sharing my early drafts with both partners helped to ensure that my report met the needs of both my employer's mandate, and the needs of our community partner who would use this report to help grow their program in different communities and gain the support of additional funders.


The experience of learning about and doing "case study research" has raised some important questions for me about the intersections of this approach with ethnography -- some of which I have tried to answer here. Next Monday, we'll continue this series by thinking about some more of the parallels between this form of research common in alt-ac spheres and ethnography through the concept of "grey literature." Stay tuned!

If you have experience with case study research as an anthropologist, please let us know! You can tweet us @anthrolens or email us anthrolens@gmail.com.

Quick links and further reading:

04 January 2018

Highly Accurate Pictures of Anthropologists

Here's something fun for back to class: the relatively new tumblr Highly Accurate Pictures of Anthropologists!

Alex Golub posted about his new project on anthro{dendum} back in November, but it is totally worth a re-post here. Golub notes the impetus for this new tumblr as "driven by [his] long-term interest in curating open access material. The Internet is awash in high-quality material. But it’s also awash in… well, let’s just say that sometimes the signal to noise ration on the Internet is not where I’d want it to be. Nowhere is this more true than when it comes to pictures of anthropologists."

Not only a fun/ useful collection to review, but the tumblr account also has lots of great links to the online sources for these photos (#FurtherReading). Golub is also taking requests if there's an anthropologist out there whose highly accurate and well-sourced picture you need.

Happy 2018!

27 November 2017

Inside the Grading Inferno

Like many teachers at this time of year, we are currently in the depths of what feels like 'the Grading Inferno' where there are many levels of punishment for our past deeds...or so it feels.

Below is PHDComic's version of Dante's Inferno for graduate students and postdocs:

The Academic Edition of Dante's Inferno (Jorge Cham 2015)
Our Grading Inferno might be described as more like: 
  1. Post-grading haze
  2. Office hours filled with students wanting to know how they can do better next time
  3. Office hours (and emails) filled with students wanting to know how they arrived at the mark they did
  4. Office hours filled with students who think something went wrong (with their assignment or the marking process) *levels 2 - 4 come from Menzies' 2015 blog post*
  5. Carting home piles of papers from campus to home (only to cart them back again before end of term)
  6. Scrolling through emails for students' work (for those who couldn't find the online dropbox)
  7. Online learning management system woes
  8. Emails from students (or calls from parents!) asking why they received the grade they did (or to argue about plagiarism or late penalties)
  9. It's on the Syllabus...
How are practicing anthropologists and candidates experiencing their end-of-term? Tweet us @anthrolens (though we probably wont have time to respond because of the Grading Inferno...)

Quick Links:

20 November 2017

Studying People We Don't (Necessarily) Like - Bangstad

Sindre Bangstad wrote (2017) Doing Fieldwork among People We Don’t (Necessarily) Like for Anthropology News' Anthropological Publics, Public Anthropology section. Bengstad writes,

Marcus Banks and Andre Gingrich have suggested that we as anthropologists tend to investigate topics and work with individuals and groups whom we are able to sympathize with. And relatively few anthropologists (though there certainly are some exceptions; if we are honest about anthropology’s checkered past, we should also realize that we have what Didier Fassin has aptly described as a “dual legacy” to contend with here) tend to sympathize with populist right-wingers. In line with this, Joel Robbins has argued that anthropologists since the 1980s have replaced the proverbial “savage slot” with the “suffering slot.”

Anthropologists, in other words, have tended to study those people who in some way or other can be said to “suffer.” When we speak of “suffering,” images of white male populist right-wing sympathizers are perhaps not the first images that cross our anthropological minds though some of them both feel and are marginalized and suffering.

Bangstad ends using Nitzan Shoshan's work which points to anthropologists historical interests in the seemingly abnormal and occult (in addition to the marginal).

Check out his post by following the link the in Quick Links to read more.

Quick Links:

16 November 2017

One Size Does Not Fit All - Preliminary Findings

On November 13th, anthro everywhere! blogger Jennifer Long continued her One Size Does Not Fit All series where she provides readers with an overview of her new pedagogical research project in collaboration with Ms. Silvie Tanu Halim at the W. Booth School of Engineering Practice & Technology. This research explores mature and non-traditional students' educational experiences where we seek to understand how these perspectives differ depending on our medium of instruction: online (synchronous, asynchronous), or face-to-face.

We left off on Nov 12th discussing how blogger Jennifer Long invited students to participate in their survey.

Although the survey is still open, the following is a line graph outlining when we received our 86 responses (thus far):
Figure 1. Responses according to date
As mentioned in previous posts, although we did use incentives to encourage participation, it appears that most participants decided to take part soon after the project was introduced by Blogger Jennifer Long.

Dr. Long attended Ms. Tanu Halim's classes on November 07th (online, yes, I made an appearance in the online course) and November 9th (in class). November 7th sees the greatest spike. This spike can perhaps be accounted for, if we consider that students were already in front of their computer when they were invited to participate in an online survey. The second spike appears to be on the Sunday or Monday following my visit to the classroom (after the weekend) on the 10th.

I also thought I'd share some of the aggregated information about those taking part in the survey. When speaking about mature students, it became apparent that the majority of our respondents were between the ages of 21 and 25.
Age Ranges of Participants thus far (Nov 16 2017)
It will be interesting to compare this information with that of other scholars and how individuals 25+ experience education at SEPT when compared to those in the 21-25 category.

What is also informative are their responses to preferences to learning:
Learning Preferences of Mature Students
It will be very interesting to delve into their comments to understand what we see here, that more respondents prefer to learn new course material in-class rather than online.

Check out future posts to learn how the researchers will collect and analyse their data -- or see all posts in the One Size Does Not Fit All research series on our updated page Special Series: Ethnography & ... (formerly "Ethnography & Tourism")

Want to use these findings for your own work? Please cite this source as follows:

  • Long, J., & Tanu Halim, S. (2017, November 16). One Size Does Not Fit All - Preliminary Findings [Web log post]. Retrieved from https://anthrolens.blogspot.ca/2017/11/one-size-does-not-fit-all-preliminary.html

13 November 2017

One Size Does Not Fit All - Encouraging Participation without Coercing Participation

We take up from where we left off on November 8th when anthro everywhere! blogger Jennifer Long continued her overview of her new pedagogical research project in collaboration with Ms. Silvie Tanu Halim at the W. Booth School of Engineering Practice & Technology. All posts that begin with 'One Size Does Not Fit All' describe a project which explores mature and non-traditional students' educational experiences and seeks to understand how these perspectives differ depending on our medium of instruction: online (synchronous, asynchronous), or face-to-face.

We left off on Nov 8th providing a final overview of our survey questions about educational experiences and preferences. Today, we're going to discuss how blogger Jennifer Long invited students to participate in their survey.

As discussed in previous posts, the target population of our research are our own students. To be more specific, they are Ms. Tanu Halim's students. To conduct this research, Ms. Tanu Halim and Dr. Long had to submit an ethics proposal to our university's board of ethics for research projects involving human beings. This is standard practice for any researchers working with consenting individuals. Unsurprisingly, our research board wanted to understand how we'd be mitigating the pressure students might feel if their own instructor is asking them to take part in research.

First, as researchers, we had to outline how our research was voluntary, as in, our participants would not be negatively effected by choosing not to take part. Therefore, our letter of consent included the following text:

Your participation in this study is strictly voluntary. This study is not an assessment component for this course; therefore, your responses will not be evaluated in any way during this study. As such, your grade for your class will not be negatively impacted if you choose to withdraw or not participate in the study. 

We also outlined the potential risks facing students if students chose to take part. For this project, we identified the potential of both psychological and social risks. The following is the text describing how we will try to mitigate these risks:

Psychological risks:
Participants are informed in the online invitation and Letter of Information that this study is voluntary. If worried about the social risk, students are informed in the invitation text and Letter of Information that they can access the survey and choose not to participate while still contributing to the 70% participation threshold. 

Social Risks:
Further, if participants wish not to answer particular survey questions, they will have the option to skip any question they are not comfortable answering. 

As described in the psychological risks, we're awarding everyone in the class a bonus mark once we've hit a 70% response rate threshold. To maintain anonymous responses, we've decide to dole out these bonus marks to everyone as we're not collecting their identifying information. This could however make some students feel forced to take part and therefore, we've included an option where students can click on the survey and then decide not to take part (selecting 'no' to the consent screen). In so doing, these click throughs to 'non consent' still count toward the 70% threshold.

There has been some debate regarding how much incentivizing participants will influence the responses researchers receive.  As becomes evident, Ms. Tanu Halim and I had to walk a fine line of trying to entice students to participate (online surveys suffer from low response rates) and overstepping our boundaries as instructors by influencing our students to take part.

Another step we're taking to encourage realistic responses and experiences is to collect this information anonymously.  In taking this approach, we're hoping that our students are able to willingly take part and provide us in-depth information about their learning experiences and preferences in ways that are meaningful to them. Further, if we don't know who took part, we can't give preferential treatment to anyone.

Finally, when inviting students to take part in our survey, Dr. Tanu Halim left the room while Dr. Long provided a brief explanation about the research and its project plan. This 'script' is outlined again in our ethics proposal, as a means to avoid undue coercive behaviour. This approach allows students to ask questions and speak to any concerns they may have away from the eyes and ears of their professor. Blogger Jennifer Long told the students about the study and where to find the link, but students have the choice to take part at a later point in time and not, for example, under Dr. Long's 'watchful eye'. This would present few options for some students.

Check out future posts to learn how the researchers will collect and analyse their data.

Want to use any ethics phrasing for your own work?
Please cite this source as follows:
Long, J., & Tanu Halim, S. (2017, November 13). One Size Does Not Fit All - Enouraging Participation without Coercive Participation [Web log post]. Retrieved from https://anthrolens.blogspot.ca/2017/11/one-size-does-not-fit-all-encouraging.html


08 November 2017

One Size Does Not Fit All - Research on Mature Students' Educational Experiences

In a follow up from our post on November 2nd, anthro everywhere! blogger Jennifer Long continues to discuss her new pedagogical research project in collaboration with Ms. Silvie Tanu Halim at the W. Booth School of Engineering Practice & Technology. 

Check out last week's posts to learn the context behind our study. In a nutshell, we seek to know more about mature and non-traditional students' educational experiences  and, to explore how these perspectives differ depending on our medium of instruction: online (synchronous, asynchronous), or face-to-face.

We left off on Nov 2nd by showcasing some of our questions about the demographic information of our participants. In today's post, we get down to the nitty-gritty of the learning experiences and preferences.

The rest of our questions deal with student experiences of online learning. Therefore, we have to narrow our participant group to those with online experiences. 

Question 8 follows: Have you ever taken an online course (including high school, college or university courses, training, or workshops) in the past? Yes/No

Here, we put a little logic into things, if a student answers 'no', they are thanked for their time. If they answer yes, students will continue on to the question set below.

If student participants select yes, they are asked to fill out a matrix  with answers between not very effective (all the way) to very effective for the following items:
  1. How effective do you find time spent attending online lectures (in synchronous [defined in survey] format)?
  2. How effective do you find time spent watching pre-recorded lecture videos (which you can watch at any time)?
  3. How effective do you find time spent reading through course notes (for comprehension of material)?
  4. How effective do you find time spent working through problems in the course textbook (through self-directed learning in complement to online resources)?
  5. How effective do you find time spent discussing course content with student peers? 
  6. How effective do you find time spent discussing course content with your instructors?
Then we ask them questions about their use of resource materials for online learning: 

  1. Do you prefer synchronous or asynchronous learning for online courses? Why?
  2. Do you use the accommodation/preference options on the pre-recorded videos (e.g. slow down, speed up videos)? 
  3. Do you replay videos if you do not understand a concept? Why (or why not)? 
  4. How important is it to have an online community with your student peers? Scale of not at all to very important.
As it happens, our survey opened up last night. Check out some of next week's posts to learn how blogger Jennifer Long invites her colleagues students to participate and how we work to avoid undue pressure on our student participants to take part in our survey.

Want to use these questions for your own work? 
Please cite this source as follows:
Long, J., & Tanu Halim, S. (2017, November 02). One Size Does Not Fit All - Research on Mature Students' Educational Experiences [Web log post]. Retrieved from http://anthrolens.blogspot.ca/2017/11/one-size-does-not-fit-all-research-on.html

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02 November 2017

One Size Does Not Fit All - Anthropological & Pedagogical Research on Mature Students

In a follow up from our post on Monday, anthro everywhere! blogger Jennifer Long continues to discuss her new pedagogical research project in collaboration with Ms. Silvie Tanu Halim at the W. Booth School of Engineering Practice & Technology. 

Here, we as researchers are interested in exploring the educational experiences and learning preferences of mature and/or non-traditional students and, to explore how these perspectives differ depending on the instruction medium. We left off last day promising to further explain the types of questions would wanted to ask.

As mentioned in the previous post, our population would include students signed up to the Degree Completion Program. These students have completed (at least) an advanced diploma from a College. 

What assumptions do we make about this population? 

As mentioned in the last post, we assume that these students will have more or different competing responsibilities for their time. To expand on this point, we find that the majority of our students do not come straight from a college program but are returning to post-secondary education after having begun their career. Therefore, these students typically work a 40 hour work week, may have dependents to care for, and other commitments on their time.

In their exploration of the role of anthropological knowledge outside the classroom, Coleman and Simpson (1999) find that anthropological knowledge provides: (1) a unique opportunity to hold a mirror up to one's own life circumstances and (2) a chance to reflect on one's personal experiences. However, the cultural outcomes of participating in higher education may generate contrasting relationships outside of school and personal change that is not without a problematic middle-class undertone. Citing David James (1995), the authors warn  that post-secondary participation may very well reproduce a social distance between one's university and home life. Importantly, these authors - using Alison James' work - help us question how a return to university may be felt by some to be a world of new possibilities and for others, an alternative form of personal  displacement and dis-empowerment.

How then, are our DCP students experiencing their education here at SEPT? Are they experiencing a new world of possibilities or personal displacement and dis-empowerment. What is the role of the medium of pedagogy - and how does his affect how these students experience their post-secondary education? 

Below are a list of questions we included in our online survey to help understand the rounded picture of people's lives (borrowed from Coleman and Simpson). Next week, we'll follow up with an overview of the questions around the mediums (paths) of learning:
  1. Your gender (multiple options available)
  2. Your age (range)
  3. Hours per week spent on family and household responsibilities (range)
  4. Hours per week spent on work, work-related activities (e.g. travel), or other weekly tasks (e.g. volunteering, searching for work, etc. ) during a typical (or average) work week throughout the year (range)
  5. How do you prefer to learn new course material? (Options include in class, online, or on your own through self-directed learning (i.e. using course materials to complete tasks at your own pace according to set deadlines)? Follow up question: Why? [Open text box]
  6. How do you learn (new course material) most effectively? Options include in class, online, or self-directed learning (definitions integrated into survey). Why? [Open text box]
  7. As a mature student, how will your educational experience differ from those traditional students entering university directly from high school? [Open text box]

Want to use these questions for your own work? 
Please cite this source as follows:
Long, J., & Tanu Halim, S. (2017, November 02). One Size Does Not Fit All - Anthropological & Pedagogical Research on Mature Students [Web log post]. Retrieved from https://anthrolens.blogspot.com/2017/11/one-size-does-not-fit-all.html


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30 October 2017

One size does not fit all - Applying Anthropological Principals to Pedagogical Research

Blogger Jennifer Long has begun a new research project which looks at the various ways in which students' unique context and identities influence their learning experiences. Where you ask? In her new field site: the post-secondary institution where she works.

What is the purpose of the research? Dr. Long and Tanu Halim seek to better understand the educational experiences and learning preferences of mature and/or non-traditional students and how these perspectives differ depending on the instruction medium. To make matters a little more complicated, these instruction mediums include: (1) asynchronistic online learning; (2) synchronistic online learning; and (3) face-to-face in-class learning.

One of the research team's presumptions when approaching this research was that: mature students have different work-life responsibilities than traditional students entering undergraduate education after high school. That is, we assumed that there were more competing responsibilities for their time.

Why is this research important? ... We wanted to follow the money.

Earlier this year, the Government of Ontario made an announcement (May 2017) that they will begin funding research projects that explore technology-enabled learning and highlight best practices in student engagement.

This announcement follows up on past Ontario funding (in 2012 -2013) for universities and colleges that focused on developing further online learning opportunities for undergraduate students (Council of Ontario Universities, 2017). As one of the funded schools under this mandate, the W. Booth School of Engineering Practice & Technology redeveloped many of their courses as online offerings - with a particular focus on Degree Completion courses. The Degree Completion Program (DCP) is a two-year program designed for students who wish to upgrade their advanced College diploma into a Bachelor of Technology university degree. As such, this degree appeals to non-traditional students (as opposed "traditional" younger students who enter university after high school) who may be juggling work and family obligations in addition to their academic responsibilities.

The argument behind moving courses online includes the supposed ease of access to educational options for non-traditional students, for example, greater uptake and attendance if the requirement to commute to class is alleviated.

So how is this anthropology? As an anthropologist, I was struck by the unique set of circumstances this group of students brought to their learning environment. Within the McMaster student body then, this population - although connected - used the campus differently (largely at night or on the weekends for in-class courses), had less access to resources since supports are made more available for daytime students, and typically came from different backgrounds and pathways to education than more traditional students. Our goal with this research then is to challenge assumptions (non-traditional students prefer online courses) and explore these individuals' unique experiences of post-secondary education. 

Here on anthroeverywhere! we'll keep you up to date on the outcome of this research as a means to explore conducting anthropological research, everywhere including inside and outside the discipline. 

Check out this Thursday's post to learn more about the types of questions we'll ask and concerns from the ethics review board.

26 October 2017

Conferencing: Working the (Reception) Room Part II

Conferencing - Just can't get enough! Here on #anthroeverywhere! we've got conference fever and we've been delving into topics all about conferencing. These topics include Writing better Conference Abstracts and crafting better PostersTips for ModeratorsHow to be a great Chair, and most recently, How to Work the Reception Room.

In continuation of these points, we've been exploring and commenting on Diane Darling's, author of The Networking Survival Guide tips and tricks for working a reception room.

In continuation of the list developed in Conferencing: Working the (Reception) Room Part I, we looked at:

  1. Doing your pre-conference research
  2. Travelling light
  3. Walking the walk
  4. Starting at the food table
  5. Who's who
  6. Approaching VIPs pre-talk
  7. Spotting the lone wolves
  8. "And you are?" connection strategies
There are still a few important tips and tricks to add to Darling's list:
  1. Be curious - Darling asks us to avoid pumping those we meet for information just to see if we can 'use' them in our work. Instead, be curious as in, be personable beyond all else. Tying into a point below, you never know if this individual can be a connector to someone who is more relative to your own work. AnthroEverywhere!'take: Got it...be a human being. Check!
  2. Card exchange - Darling puts her own cards in her right pocket and the cards she receives in her left. This avoids having to search through other's cards to find your own.   AnthroEverywhere!'take: Check to see if your department or your supervisor will pay for you to get official cards. If not, or if you'd like to work on your personal brand, check out cheaper alternatives on the internet. 
  3. Get an introduction - Darling argues that connecting to someone new might be easier if you can do it through an intermediary. An introduction functions as an implicit endorsement.  AnthroEverywhere!'take: Ever more the reason to meet with colleagues from other institutions at lunches, in talks, etc. They could potentially introduce you to that big speaker later on in the evening.
  4. Give and take - Darling advocates for you to connect people whenever possible. This makes you look well connected and make others want to return the favour.
  5. It's a wrap - Just like Lee's article for UA from the last two posts, follow-up with your connections in short order. 
Nothing is more frustrating than going to a conference and feeling like you haven't made any real connections. Working Receptions is one more tool for your toolkit when conferencing.


Quick links and further reading:

23 October 2017

Conferencing: Working the (Reception) Room

#AmAnth17, CASCAinCuba, and SfAA 2018 Sustainable Futures meeting, oh my! Here at #anthroeverywhere!, we've used the last number of posts to cover various topics related to best and promising practices in the art of conferencing. Blogger Rhiannon Mosher has covered topics such as Writing better Conference Abstracts and crafting better Posters, Tips for Moderators, and How to be a great Chair, and most recently, Contributing to the Conversation during Q&A period or in networking. In our post today, we're going to pick up on the idea of networking and take it one step further - How to Work the Reception Room.

As suggested in the last post, graduate students seeking networking tips should read Nana Lee's UA article Essential networking tips for graduate students. In her article, Lee suggests:
  1. Doing some pre-conference homework on the work of researchers who might attend the reception/conference
  2. Preparing a few questions to ask researchers which is also relevant to your own work
  3. Be presentable to appear more open and accessible (introduce yourself with a firm handshake, a smile, and a business card)
  4. Request an informational interview (through 2nd and 3rd connections) to land a mentor
  5. Follow up with contacts in a timely manner (following the reception or conference)
  6. Keep in touch with meaningful connections because you never know when you might need them!
Lee leaves us with sage advice: networking is more than just meeting new fun-tastic people, it's about building trustworthy relationships for the future.

Lee's list is a great start, and we're going to borrow more tips from Diane Darling who wrote The Networking Survival Guide to fill out the list.

Like Lee, Darling advocates for all of the above in addition to the following:
  1. Travel light - Darling advocates to travel light during the reception so that you can concentrate on your conversations and appear professional without fumbling for items like your business card. AnthroEverywhere!'s take: We've been to many conferences and remember having to schlep around winter coats, heavy laptop bags, and branded conference bags with the conference schedule. This weighted look affects graduate students the most - we believe - because as graduate students, we couldn't afford to stay in the same hotel as the conference. If possible, keep expensive/irreplaceable items on you and leave your other items to the side of the room. Better yet, ask your supervisor or adviser to stash your items in their room (if they're attending and have a room in the same hotel). Or, are the conference organizers listening?!? We need a free coat/bag check for all conference reception events!
  2. Walk the walk - Smile and carry yourself confidently. AnthroEverywhere!'s take: Don that confidence as best you can. For strategies on how to re-frame yourself as a junior scholar instead of grad student - check out Karen Kelsky's The Professor is In blog. 
  3. Check out the food table for more than just food - People tend to be more open around the food table. Hungry or not, make the food table a stop in your travels around the room.
  4. Who's who - Darling wants us to scan the whole room (do a walk-about) for those we want to speak with but avoid reading name tags while speaking to anyone. AnthroEverywhere!'s take: AAA name tags seem to follow this pattern as of late, making conference goer's first names bigger than their last. Having done your homework before hand to know who's who (advocated by both Lee and Darling), you'll already know who you'd like to connect with.
  5. Approach the VIPs before talks - Darling advocates that we talk to VIPs before their big event as they tend to be swamped after. AnthroEverywhere!'s take: Great idea. If you've done your homework, you'll be able to ask them pointed questions and avoid general dead-ended questions such as, so what's your talk going to be about?
  6. Spot the lone wolves - Darling points out that the best networking and introductions come from one-on-one conversations. If you find a 'lone wolf' standing by themselves, approach them smiling and be ready with a handshake. AnthroEverywhere!'s take: Caveat: while business events are supposed to be professional, it's important to be mindful of one's personal safety. If you're reticent to approach new individuals on your own, find a colleague or new conference goer who you can tag-team the 'working the room' with.
  7. "And you are?" - Darling advocates that we ask others what their connection to the conference is first. This way, you can identify with their interests and lives in your response. AnthroEverywhere!'s take: Sounds like we should treat the reception room like an anthropological field site. Ask questions first, and connect through personal experience.
We'll continue with Darling's tips and tricks in our Thursday post. In the meantime, how is abstract writing going?

Quick links and further reading:

From anthro everywhere!'s #conference series:

19 October 2017

Conferencing: Contributing to the Conversation

Our past few posts have focused on tips for conference-goers, which are timely with the upcoming #AmAnth17 in November. To date we've shared some tips on Writing better Conference Abstracts and crafting better PostersTips for Moderators, and How to be a great Chair. Today we are focusing on the Q&A and networking during conferences in general -- useful tips for grad students and veteran conference-goers alike.

The conference Q&A -- if the chair has done their job well -- can often be the most rewarding part of a panel discussion. It is a place for audience members and panelists to respond to the ideas and data presented, elaborate on points of interest, and possibly spark new and necessary conversations. Unfortunately, the Q&A can also be taken over by those academics in the audience who like to spend quite a lot of time discussing their own research interests and then pretend it was a question.

So, how do you avoid this kind of all-too-common faux-pas and help contribute to a constructive and enlightening discussion?

The Guardian has some answers in their "Don't be a conference troll: a guide to asking good questions." The gist of this advice is that we should find positive or constructive ways to frame questions, even when they are critical. Think about asking questions in a way that opens up conversation rather than shutting it down. It shouldn't be that difficult to do, considering that we're anthropologists. What I would add to this advice -- perhaps especially a pitfall because we are anthropologists -- is to be careful of providing too much context for your question. How can you succinctly ask your question without taking too much time by oversharing your own research experiences that inspired your question?

For speakers, the Guardian also has this advice:
When you’re the one in the spotlight, how should you respond when faced with a question that feels inappropriate or hostile? Remember that a bluntly worded question is not necessarily a malicious one. Audience members have little time to prepare their questions. It may be helpful to respond in a tone and style that is slightly friendlier than the questioner’s. In some cases, this is all that is required to smooth the waters and enable dialogue.
For those of us -- particularly graduate students new to the conference scene -- who struggle with asking questions or approaching speakers during or after the Q&A, check out our past post on A guide to academic conversations (6 June 2016). You might also be interested in prepping for your conference experience by reading UA's Essential networking tips for graduate students, and Academic EQ's PhD Networking Tips for Introverts.

Happy conferencing!

Quick links and further reading: