Showing posts with label post-secondary education. Show all posts
Showing posts with label post-secondary education. Show all posts

01 March 2018

Precarity in Canadian Academia... A Working Bibliography

Unfortunately, precarity in academia has become a well-worn cliché... not least of all for those of us living in this state of ontological insecurity.

In Canada, most university labourers -- whether tenured faculty, adjuncts, teaching, lab, or research assistants, librarians, as well as service staff -- are often protected by a labour union, yet we still face the challenges of the neoliberal university. This year, many unions in Ontario, for instance, bargained to renew our contracts. York University is currently poised on the precipice of a strike as the university admin and the contract academic labourers responsible for approximately 60% of teaching struggle to agree to a fair deal by the end of this week.

It's therefore very timely that we share anthropologist, Dr. Deidre Rose's Working Bibliography on Precarious Academic Labour in Canada.

Writing from her position as a member of what is becoming known as the precariat -- here describing adjunct, sessional, and other temporary academic labourers -- Rose invites others to help add to her years of research "on the conditions of contingent faculty." 

This annotated bibliography adds to the growing research and reflection on precarity in academia, and in anthropology, and is an important resource for thinking and teaching about the current state of academic labour.

Do you have resources or publications to add to Rose's bibliography, or our post? Follow Rose's Research Gate link to connect with her project, or tweet (@anthrolens) or email (anthrolens@gmail.com) us to add to our links below!


Quick links and further reading:

Precarity in the Canadian context:
Precarity in American anthropology:

12 February 2018

Women's Career Pathways in Academia: From Leaky Pipeline to Rube Goldberg Machine

In 2016, Aileen Fyfe, Ineke De Moortel and Sharon Ashbrook of St. Andrew's College in Scotland wrote Academic Women Now: experiences of mid-career academic women in Scotland.

In this and more recently in an opinion article for Times Higher Education magazine, author Fyfe addresses her and her colleague's recent efforts to understand women's careers in academia. They argue that the leaky pipeline - understood as a metaphor to describe the dwindling proportion of women in higher levels of seniority - is an incomplete analogy to understand these women's experiences.

Their population included women with children as well as child-free women; some are in long-term relationships, and some are not; some are maintaining long-distance relationships, and some have suffered the breakdown of their relationships; some are in their thirties and others are nearing retirement; some have had serious health problems; some have had careers outside academia; and a significant minority are currently working part time (in a surprising variety of ways).

The authors found that these women's [c]areers [did] not all flow along a single pipeline, or at the same pace. Women (and men) do not drift along, transported automatically from point A to point B by some force outside themselves: they work, they struggle, they get creative, and they improvise. And far from a single pipeline, there are clearly many different paths through academia.

As for the kinds of challenges that feature in their participants lives, the authors identified caring responsibilities, about impostor syndrome, about work-life balance and about promotion. We also noticed that “balancing” is not just a matter of “work” and “life”: our women refer to the challenges of dealing with the competing aspects of academic life, and with increasing responsibilities as the nature of the job changes over time and with seniority. 

In light of Fyfe's findings, perhaps the Rube Goldberg Machine is a better analogy to understand women's experiences within academia than those pipelines of the past.

18 December 2017

A look back at anthropology everywhere in 2017!

As 2017 comes rapidly to a close, here's our annual round-up of some of our favourite posts and content published this year.

Thanks to everyone who has read our over 90 new posts, and checked out our growing list of dedicated pages on things like Advice for Grad Students, our expanding list of links to how people are Applying an anthropological perspective outside of university, and our newly renamed Special Series: Ethnography & ... which now features reflections and insights from blogger Jennifer Long's new pedagogical research in post-secondary education.

Looking back, here are 10 of our own favourite posts from 2017 loosely organized around some key themes...

On ethnography and fieldwork:
Engaging anthropology through social media:
And to round it out, some of our favourite topical posts from 2017:

Thanks for reading this year! We'll be back in 2018 with more resources, more research, and more anthropology everywhere!

What were your favourite posts from 2017? Tweet us @anthrolens
Got ideas for posts you'd like to see (or see more of) in 2018? Send us an email anthrolens@gmail.com

30 November 2017

Preventing Academic Dishonesty...

On the heels of our experiences in the Grading Inferno, we are reminded of this very interesting article from UA about The importance of ethics education from October.

Author Emily Bell discusses teaching courses on ethics, and the broader life lessons that she's learned (and hopes her students have learned) from this experience. What is interesting to consider here is how the breaches in academic honesty and ethics in our university classrooms (I didn't mean to/ knwo I was plagiarizing, for instance) spring from the same sources unethical behaviour that occurs beyond academia.

In addition to Obedience to authority and Conformity bias, Bell notes the following factors that play into when and how people choose to act unethically:

  • Rationalization and bias: We believe that we are more ethical than we actually are, and create rationalizations to explain any unethical behaviours. We believe that we are good people and this leads us to make ethical decisions rapidly.
  • Time pressure: Unethical behaviours are more likely when we act under a time pressure.
  • Fatigue: Unethical behaviours are more likely when we are fatigued.
  • Lack of transparency: Unethical behaviours are more likely when we know that no one is watching.
We can see how and when students might test or breach the boundaries of ethical behaviour given these dimensions of our classrooms. For instance, time-pressure and fatigue are near constants during semester crunch-times.

Luckily, Bell also suggests how instructors might consider bringing a discussion of these factors into our teaching, by making room for students to reflect on ethical dilemmas and choices for action. These include a focus on learning objectives, critical reflection on ethically complex case-studies, making space and time for discussion, and encouraging "students to think about how these factors may be present in different contexts (for instance, in business, sports, or in different work environments)."

Check out Bell's article and related resources in the quick links and links to further reading on similar topics below:

23 November 2017

Sample Boilerplate Language for Ethnographic Ethics Proposals

Blogger Jennifer Long has been spending lots of time (too much time) writing ethics proposals these days. However, many university-related ethics boards have very useful tips, tricks and resources to help researchers along.

So if it's your first or fortieth kick of the ethics proposal can, check out your institutions REB home page before pulling out your hair and throwing items across the room.

Although I'm not conducting ethnography at this time, McMaster's REB has an ethnographic boiler plate template for ethnographic studies. It's a useful document with tidbits such as these for the methods section:

This project will be based on standard methods of ethnographic research in the discipline of anthropology. Researchers in cultural anthropology (ethnographers) engage in participant observation, a fieldwork method based on social relationships between individuals and the ethnographer, in which the ethnographer assumes the position of a student or apprentice who learns through participating in everyday activities with community members and observing social life.  This participant observation component of my research is essential because it will provide the broad social and cultural context for my specific research questions that deal with [INSERT YOUR RESEARCH TOPIC HERE].

Following the general methodology of participant observation, this study will involve several specific tasks.  From approximately [INSERT DATE] to [INSERT DATE] I will reside in [INSERT LOCATION(S) ] where I will participate in many aspects of community life including [INSERT DETAILS].  
Because of my [INSERT DETAILS, IF APPLICABLE], I already know many people in [INSERT NAME OF LOCALITIES] and I expect that I will have no trouble integrating into the community.  I also plan to [INSERT DETAILS]. 

Follow the link in the Quick Links to see the whole document. Many thanks to its original authors from the Anthropology program at McMaster: Dr. Badone and Rebecca Plett.

Quick Links:

06 November 2017

Did I plagiarize? A flow chart

For teachers and students alike, early November is the heart of the mid-term assignment swamp. As we wade through various assignments, questions of how to maintain academic integrity in one's work are bound to arise.

Well, since I am also in the middle of that swamp, here's a quick, kind of fun infographic to share from The Visual Communication Guy's blog:

Did I Plagiarize? Infographic Flow Chart from The Visual Communication Guy

Click on the photo's caption to follow the link to the original post (and zoom-able graphic).

Good luck getting through the mid-term marking! See you on the other side...


21 September 2017

What can Anthro do? .... Discuss the Future Relationship of Design, Technology and its Human Creators

On September 27th, McMaster University will host Dr. Paul Hartley, a Senior Anthropologist at Idea Couture in Toronto, ON and now, co-founder and Director of the Institute for Human Futures.

The Institute for Human Futures is busy trying to reset the way we see our relationship with technology and to help everyone benefit from new approaches to build more ethical, sustainable, and human-centric technologies. Our purpose is to foster creative dialogue between thought leaders in the business world, design labs, and academia, and to develop actionable solutions to the problems inherent in integrating technology into our lives in a more holistic manner.

With words such as human-centric, dialogue, and (particularly) holism, Dr. Hartley's anthropological background is genuinely apparent.

Screen Shot from The Institute for Human Futures Homepage Video, 2017
Dr. Hartley's talk entitled Designing Human Futures: Reassessing our Relationship with Technology 
will be of interest to those wanting to know more about sustainable, ethical, and effective technological futures.

Full description of talk below:
We live in a technological world that is not entirely our own. Much of what we understand about our technologies and ourselves was crafted in the past, and our approaches were developed in response to the problems of the time. Many are no longer relevant, but we still apply them as we develop increasingly sophisticated tools. To build a more sustainable, ethical, and effective technological future for ourselves we have to shed many of these older ways to thinking and reassess our relationship with technology. This talk offers an alternative perspective on our relationship with the tools we build and explains how we are missing many opportunities for positive transformation by remaining stuck in outdated assumptions about what technology is, what it can do, and what it should do as we design a new future for ourselves. Together, we will reconsider our technological past, reassess our present, and look to futures that are currently closed to us because we still take a technology-first perspective in designing the tools of the future. Along the way, Dr. Hartley will introduce the human futures perspective and offer a vision of how it can be incorporated into design, development, and implementation of new technologies, products, and services.

Anthro Everywhere! has written about Dr. Hartley and his work in the past - as a Canadian anthropologist working outside academia - and @anthrolens blogger @JennLong3 is proud to promote this event hosted by the W. Booth School of Engineering Practice & Technology in Hamilton, ON, Canada.

Are you in hearing Dr. Hartley speak? Come out to this free event and register at designinghumanfutures.eventbrite.com

@JennLong3 will write a follow up post about the event in the coming weeks.

Quick Links and Further Reading:



18 September 2017

Innovative Like Me: Best Practices for Writing Unbiased Job Ads

Below is a post @anthrolens blogger @JennLong3 wrote on LinkedIn. In this post, I write about diversity and bias in Canadian job ads.

------------------------------------------------------------------------------------------------

While drinking coffee this morning, I came across a job ad for an internship at a Toronto-based subsidiary of a FP500 Corporation.

In addition to one’s resume, cover letter, and copy of transcripts, the employer asked for:

  1. An overview of projects the applicant had worked on in the past - be they work or school-related or a personal project;
  2. Two in-depth case studies about any of these projects which highlight the process, insights or design principles, the output generated, challenged encountered; and,
  3. A list of the top three books or articles with the biggest influence on their practice and a description of why they’re important to the applicant.

For such a tall order, the employer explained their wishes:

They wanted to understand ‘how the applicant worked’ because ‘the documentation process was just as important to the final product’. They also requested that applicants provide specific details about their methods and frameworks because they were interested in understanding the why and the how of their process.

As a Communications instructor for the W. Booth School of Engineering Practice and Technology – I saw myself mic drop and walk away from this glorious display of the importance of communication in technical fields. This sophisticated call for applicants helped prove the importance of many topics covered in my class including: project documentation, reading widely in one’s field, the importance of discipline-specific vocabulary, putting theory into practice, self-reflection during project work, tailoring documents to specific audiences…I could go on.

In the end however, the ad stated ‘feel free to use whatever format or length…’ to showcase the applicants work. That’s where I stopped.

I teach my students that there are prescribed methods of communication in Canadian workplaces; that is, whether they know it or not, workplace correspondence and documentation follows long-standing formats of technical and professional communication. To do otherwise slows down progress, creates confusion, and has the potential to ruin work relationships. In class, we learn about direct and indirect writing styles, best practices of professional communication, and more. I tell my students that in following these best practices, they will get more done and make a better career for themselves.

The brief overview request aside, how should we teach students to write case studies and describe their favorite book without returning to the genre of essay writing or book reports that they left behind in primary or secondary school? Do the employers think their applicants will have sufficient expertise to write a business case study? If so, what are the implications of sharing such intellectual property during a job search process?

Perhaps this open-ended request is a symptom of the creative industry, that is, that they want to see what applicants can come up with; yet, there remain standards for communication in all workplaces that the intern will have to follow. Will they end up with a creative soul who can't interact professionally with a client? In a more practical sense, do they want to read thousands of book reports? (Obvious answer: No, you don't) As someone who has faced stacks of essays and literature reviews, it was those well organized, efficiently written (length requirements be damned) submissions which caught my eye and won out.

As a social science scholar teaching in STEM, I’m often struck by the ‘isms’ of Canadian workplace culture that bubble to the surface in everyday practice. In this case, I imagine that such a job ad would locate an applicant whose creative expression matched the recruiter's and whose well-loved book list matched their own. It begs the question: Is this the best way to source an applicant? In a word, no. Innovation – a word sprinkled throughout the ad – does not come from sycophantic following but productive conflict, i.e. difference in thought, in life experience, in world view. Written as such, this ad reflects the implicit bias found in the Canadian hiring process (see Ottawa Citizen, the Star) where employers hire similar and like-minded employees - and so the inequitable hiring and promotion cycle continues.

If you want an applicant who knows about the design process – why not have a quiz to test their individual knowledge? If you want to see creativity in practice, why not have a second stage where culled applicants respond to a past company project filled with real world issues. This would allow them to respond to situations from the brainstorming to production phase. Along the way, ask them to reflect on why they made the decisions they did, and how they would deploy their methods. Otherwise, include a template of a case study to level the playing field (and limit the page count). If you want different thinking, why limit creative knowledge to books and articles – a genre biased toward a particular readership? Instead, suggest potential interns submit a photo and write 250 words as to how this photo inspires their perspective on innovation or design practice.

In the end, I advocate the same thing to employers as I do to my students. Write reflectively, in a manner that considers the audience’s needs and which follows best practices of workplace communication. To do less, creates unproductive communication and has the potential to stymie innovative work processes.

11 September 2017

Resources for Anti-Racist Pedagogy

As a scholar who "grew up" in anthropology decades after the crisis of representation debates emerged, I am well aware of the colonizing power dynamics in our discipline's past, and how these power relations continue to reverberate through our work today. But, what does it look like to address these kinds of questions in the everyday of our classrooms?

In 2013 I took a teaching course offered through my university's Teaching Commons. It was free for students to complete and was specifically directed at Teaching Assistants, who do the bulk of small-classroom teaching and assessment for larger lectures at my university. It was a really valuable experience, and I learned a lot about things like pedagogy in general and creating and evaluating assessment tools.

During this semester and since, one of the questions that I have kept coming back to has been how to create inclusive classroom spaces for all of my students.

How do I strike the right balance for inclusivisty in my teaching between my intersectional privileges, the diverse identities and experiences of my students, and the course content? 

As anthropologists, we may be used to critiquing the complexities and nuances of power relations and underlying structures in the context of our research -- but are we examining or accounting for our own positionality in the classroom, vis-à-vis our students, our topics, our pedagogical choices...?

Hopefully, yes -- even if it demands an ongoing process of growth, including missteps and teachable moments for ourselves and our students. I'm sure we can all think of a few of these missteps, and what we've learned from them.

It's with these questions and issues in mind that we share some new resources for anti-racist pedagogy, and point up a few more of these kinds of discussions from previous posts and pages:

There Is No Apolitical Classroom: Resources for Teaching in These Times (2017, National Council of Teachers of English)
  • This page contains a wealth of resources on anti-racist pedagogy. These resources are not intended for university-level educators, but offer important points for reflection, strategies, and approaches for thinking about race/ racism and other forms of discrimination in the classroom grouped under headings like: Resources for Working with White Students, Resources for Understanding White Supremacy, Resources for Understanding Bias, and additional articles.
Inquiry into Practice: Reaching Every Student Through Inclusive Curriculum (2011, Ontario Institute for Studies in Education of the University of Toronto)
  • This edited volume includes discussions of research into a variety of classroom issues, especially in the Canadian context. Again, these chapters are not directed at university-level educators, but are written by academics specializing in education. The end of the document also includes an annotated reading list of further resources that "have been selected for their relevance on issues of inclusion in the Canadian context, their focus on classroom practice and strategies, or their ability to raise awareness of individuals or groups in society" (2011, 124). Resources include texts as well as multi-media sources.
From anthro everywhere! here are a few relevant posts and pages for thinking about anti-racist pedagogy, collegiality, and the role/ perspective of anthropology:

07 September 2017

Fake News: Questions and Resources for Back to Class and All Year Round

Ah, fake news.  As a phenomenon, its truthiness is both fascinating (from an epistemological perspective, at least) and highly troubling (from the perspective of anyone who cares about information literacy, quality research, social justice, ...). Many anthropologists and others have spent a lot of time not only countering fake news messages -- the recently infamous Google Memo is a good example -- but trying to understand how and why fake news works. For instance, take Scientific American's Anthropology in Practice articles on "Understanding The Social Capital of Fake News" (28 November 2016) and "Three Historical Examples of "Fake News"" (1 December 2016).

Discerning valid arguments based on evidence from what might be called "fake news" has always been an important part of a university education. Yet, the challenges we face in how we teach this kind of critical thinking seem to be becoming ever more difficult in the current climate and through the proliferation of messages in our contemporary media.


Luckily, hardworking librarians exist to help uphold information literacy teaching and learning, like those at the Toronto Public Library. Toronto librarians have put together an accessible page on How to Spot Fake News that poses important questions to consider (and why to consider them) when assessing the validity of a message, article, post, or news site, as well as links to additional resources. While some of these additional resources are available only to TPL patrons, many more are accessible to anyone, such as this list of Research Guides:
Now that you are armed with these great resources and questions, happy back to class!

Quick Links and further reading:
Updated 14 January 2018

07 August 2017

Perspectives: checking out the new #OpenAccess textbook

In a recent post, Anthrodendum (formerly Savage Minds) highlights the new open-access teaching resource Perspectives: An Open Invitation to Cultural Anthropology.

This new, open-access textbook is a project supported and sponsored by the Society for Anthropology in Community Colleges (SACC) and its members. As a collaborative project, each chapter is written by different authors addressing a key anthropological topic, allowing the authors to incorporate their personal experiences as anthropologists working on these questions in the field.

Chapters cover major thematic questions in sociocultural anthropology, and are supplemented with some exciting teaching resources that address current questions and concerns in the discipline, such as the role of anthropology in our everyday lives and public anthropology.

The text is available online and for chapter-by-chapter download. As an open-access textbook, the editors suggest in their Anthrodendum post that "choosing Perspectives for our classes, and eliminating the substantial cost of commercial textbooks from our syllabi, may open opportunities for us to adopt other books written by our colleagues and produced by university presses."

Check out this interesting resource and other teaching tools and tips on our Reading Lists, Syllabi, & Teaching Resources page.

Quick links:

13 July 2017

To PhD or not to PhD...

To PhD or not to PhD... this is a question that many prospective and current students haven't thoroughly considered. As Daniel McCormack notes in "Some Lesser-Known Truths About Academe" (CHE), part of the problem here is that students often ask their professors' advice, which is "a little like asking The Rock — aka Dwayne Douglas Johnson, the world’s highest-paid actor last year — whether you should become an actor."

Luckily for prospective PhD students today, the rise of social media has made it much easier to find a range of advice from people who aren't already professors -- whether they are current students, ex-students, alt-academics, adjuncts, or tenured professors. This should mean (and hopefully does, if you're reading this blog) that students should have a much better idea of not only whether pursuing a PhD is right for them, but how to pursue this long-term degree in a way that gives you more fulsome, recognizable career options when you complete. We've posted a couple of these discussions for prospective PhD students on our Advice for Grad Students page, such as What you should know before entering a PhD programme (Hortensii), and What is a PhD, anyway? (Jennifer Polk on UA).

So, what does McCormack want you to know? From his perspective as someone who left a postdoc position after a smooth and rather successful experience in academia, he wants you to consider some of the difficult questions about how and where you are willing to work (especially if you have your eyes on the tenure-track prize). He writes: "I want to focus on the aspects of academic work and life that are selectively bad — that is, they’re bad for some people, but not for others." Consider whether any of these potential deal-breakers with an academic future apply to you:
@AcademicsSay on twitter: "Academic life is less
like a box of chocolates and more like a pie eating
contest where the prize is more pie."
  • You have to like long-term projects
  • You don’t need to feel like you’re succeeding
    • As one of McCormack's mentors advised early on: "You absolutely must condition yourself to fail. Constantly. For every small success I had in graduate school, I am certain I had at least a dozen failures: rejected articles, brutal conference reviews, unexpected flaws discovered in something I’d just spent days working on, etc." (Basically, you have to be comfortable with few markers of progress, develop an ability to thrive on constructive criticism, and accept inhabiting "imposter syndrome".)
These final two deal-breakers have more to do with life on an academic career track than grad school itself:
  • You don’t care where you live
  • You don’t mind moving frequently
With that said, if you are open to thinking differently about what a PhD means and what these studies can do for you (for instance, as a way to pursue an alt-ac career through a more holistic approach to your professional development), the last two considerations might not necessarily apply. You can check out our collected advice on ways to think about what a PhD might mean for you beyond a tenure-track position.

Quick links:

22 June 2017

Academics and their Social Media Presence

Thao Nelson from Indiana University wrote an article for Maclean's entitled Dear students, what you post can wreck your life. In this article, Nelson argues that students should think twice about posting any comment on social media that references (1) illegal drugs, sexual posts; (2) incriminating or embarrassing photos or videos; (3) profanity, defamatory or racist comments; (4) politically charged attacks; (5) spelling and grammar issues; or (6) complaining or bad-mouthing. Nelson admonishes:
Would you want a future boss, admissions officer, or blind date to read or see it? If not, don’t post it. If you already have, delete it because social media becomes part of a person’s brand—a brand that can help you or hurt you. If we ask this of our students, what should we be asking ourselves as anthropologists?

Nelson's set of guidelines follow our recent post about The Relationship between Social Justice & Anthropology that included the following sub-texts: (1) What is the connection between anthropology, social justice, and activism? (2) What is the role of anthropologists in the current context of terror and terrorism as it may affect our interlocuters and field sites?

Arguably the most common outlet for activism is social media which raises the next question: What is the role and where are the boundaries for academics who engage as public intellectuals or, are recognized as academics (working for specific institutions that may receive blow back or which are associated with 'said' academic's opinions) in the public sphere?

In Frank Donoghue's article for The Chronicle for Higher Education: #WatchWhatYouSay, after detailing a few high profile cases of academics losing their jobs on account of their posts on social media, Donoghue argues that:
The originators of the concept of academic freedom could not have imagined Facebook, Twitter, or personal blogs. Yet clearly the time has come to recognize the impact of social media on academic freedom — and the bottom line seems to be that it has created an environment in which it is increasingly difficult to differentiate private communication from public speech and to parse how that increasingly blurred line affects a professor’s protection under academic freedom. Those cases, which are far from simple, underscore the fact that professors’ audiences now extend far beyond those who attend lectures and read scholarly articles.
In 2015, Elizabeth Raymer wrote an article 'Faculty in Canada may not need rules for using social media, observers say' for University Affairs which argued that Canada's social media context is different from academics in the U.S.. Raymer interviewed academics SFU’s School of Communication including Peter Chow-White who argued that,
"But social media guidelines are more about public behaviour", (...) adding that an assumed part of professional practice is not saying things that are inappropriate. “I’ve heard of social media guidelines for athletes at universities,” said Dr. Chow-White, "but when you’re in the business of ideas, the way we are, that’s your currency. The benefit you can bring to society is an open exchange of ideas."
Returning to the growing support for AltMetrics, are academics prepared? Has there been a shift since Raymer's 2015 article where Chow-White was also quoted as saying: (I'm) not sure professors necessarily need guidelines. We publish on a regular basis; if we can write articles and books … we probably don’t need to be told how to write a 140-character tweet.

We want to hear from you (on social media):
  1. Are you comfortable tweeting, blogging, and/or vlogging in the absence of a peer review process (that would accompany the articles and books that Chow-White describes)?
  2. Do you think Canadian academics require social media guidelines? Note: some Canadian universities or departments within universities have already adopted such guidelines.
  3. In 2017, is there a distinction between personal and professional social media presence?  
Tweet us @anthrolens

Quick Links

25 May 2017

Teaching Resource: Social Inequality and Teaching in the Academy

As anthropologists, we frequently teach about power dynamics and social inequality in our classrooms. Especially in the context of efforts to decolonize anthropology, many of us reflect on these relationships within our classrooms, within the university, in our relationships with our students, and the course content/ materials we teach.

In this vein, we offer this five-part series (2017) in which sociologist Elaine Coburn explores "Social Inequality and Teaching in the Academy." Coburn writes that "We live in an unequal world; these inequalities do not stop at the university classroom door." In this series, she considers "some ways unjust inequalities are (re)produced in the classroom" and through our relationship with our students.

Part I: Pedagogy is Not (Just) About Technique
Part II: The Problems with the Conscientious Pedagogue
Part III: The Practical Challenges of Broadening the Scholarly Canon
Part IV: As Professors, We are Not All Equal Before Our Students
Part V: “Imagine Otherwise” – Ways Forward

How might Coburn's reflections and suggestions be useful for how you plan your next class?

Additional resources:

22 May 2017

Undergrad & MAs career paths

If you're familiar with anthro everywhere! you might know that we have a special page addressing where and how people are Applying an anthropological perspective outside of university. Most of these links profile folks with PhDs in (sociocultural) anthropology making careers outside of the academy in "alt-ac" or applied careers.

Anthropology Major Fox
In my department, most anthropology majors or Masters students also follow career paths that take them outside of the university. A growing number of anthropology departments do offer some information on where their grads find jobs (e.g. University of British Columbia, York University, University of Toronto, Simon Fraser University). Yet, it can still be difficult to find these examples and other hard data to share with our students -- or prospective students who aren't quite sure how a background in anthropology will serve them well after they graduate. There isn't a clear career path from anthropology major to anthropology job! It's with this in mind that this post offers a few links directed specifically toward undergraduate and MA-level anthropologists and their career choices and possibilities.

In 2016, the AAA Blog published this post to answer the question, What exactly are Anthropology MAs doing with their anthropology? You might also want to check out the (2010) report “Changing Face of Anthropology” from the AAA’s Committee on Practicing, Applied, and Public Interest Anthropology (CoPAPIA), which provides some data regarding length of time to employment, types of jobs and tasks, the role of anthropology in respondents' workplaces/ work, and skills training.

For undergraduates who don't plan to pursue graduate studies, there are still many ways in which your anthropological training and perspective matter. Jason Antrosio's post Anthropology Major Jobs: Advice for Undergraduate Majors (Living Anthropologically, 2015) is a good place to start (re)thinking what majoring in anthropology might mean for your career prospects. Professional anthropologists offer a lot of great advice in the comments on this post, and on the FaceBook post for undergrads. You might also want to check out the AAA page Antrosio links to providing some more data on the kinds of careers (American) anthropology majors pursue.

More resources:
  • Our ability to conduct qualitative research -- including interviewing -- is an important part of the anthropologist's toolkit. So, it only makes sense that students use these skills in gathering information about potential future careers! One way to do this is through "informational interviewing," which we wrote about earlier this year. Informational interviewing is also a good way to begin networking with professionals working in fields that you might be interested in working in after graduation.
  • It's also important to learn how to think and talk about your anthropological training in a way that makes sense to people who might never have heard of anthropology. Have a look at our post on Articulating the Anthropological Toolkit to Non-Anthropologists for some tips on how to do this -- and also how to rethink what it is that you learn as an anthropology major or MA.
  • Our Advice for Grad Students page covers a lot of ground, but you might want to check out the "Professional Development Strategies" section for tips on how to start thinking about and preparing for life after university.
  • Check out this post (reviewing Field notes: A Guided Journal for Doing Anthropology) for a discussion of some of the insights that ethnographic methods training and experiences in the field allow anthropologists to develop.
  • Although a resource created by VersatilePhD, this Career Finder contains a lot of really useful information about careers in different sectors for Social Sciences & Humanities grads. Click on the "General information" tab to read a summary of what careers in a wide range of fields are like, including Business, Finance, Government, Institutional Research, K-12 Education, Law, Marketing, Nonprofits, Policy, Publishing, Technology and more.

Quick Links:

06 April 2017

The Return of Support for Acquiring a Liberal Arts Degrees: An Anthropological Perspective

There have recently been a spate of news articles discussing the importance of liberal arts degrees and graduates' chance for success:
In a recent article by Brock scholars, Norton and Martini (released 2017) argue that: "Canadian university students tend to endorse employment-related reasons for attending university ahead of other reasons such as personal satisfaction or intellectual growth." In their study, first- and fourth-year students placed "a greater emphasis on benefits related to career preparation and economic advancement than those associated with learning and self-improvement." However, when asked to evaluate the importance of a comprehensive list of degree-related benefits both groups of students endorsed the value of many of them, including those related to learning and self-improvement. When discussing why students might focus on so-called employment-related learning, the authors argue that "harsh economic realities and high unemployment rates for young adults, coupled with large increases in the perceived cost of a degree, may also underlie the fact that students endorse career-related benefits above all others" (Norton and Martini, 2017:10).

I read Norton and Martini's work as part of this larger discussion of the usefulness of liberal arts degrees of which anthropology finds itself included, if not closely related. 

As advocates for the use of anthropology and its lessons, literally everywhere, the requirement to prove the usefulness of anthropology as a discipline that makes students ready for the workplace seems ridiculous. But in thinking back to my own education, I was rarely told (if ever) about the skills that I gained through my degree (beyond critical thinking). While we're talking about an education that at the undergraduate level ended just over 15 years ago, neither my Masters or Doctoral training provided me with the ability to articulate these skills either. 

Follow this link to Simon Fraser's page on Skills in Anthropology which you might want to feature on your next resume and cover letter.

Quick links and further reading:

23 February 2017

What are Anthropology jobs?

According to at least one Anthropology Department Chair, the two most googled questions students have are, "What is anthropology?" and in a close second, "What can I do with a degree in anthropology?"

This second question often gets answered with a laundry list of jobs framed as "Anthropology jobs." In many ways, this list of job titles limits both undergraduate and grad students. Instead, we'd like to see students approach thinking about what they can do with their anthropology degree in terms of how the skills and perspective learnt through studying anthropology can align with the kinds of projects and issues/ areas/ roles that students find meaningful.

Take for example, the new Executive Director of Pride Toronto, Olivia Nuamah. Nuamah "earned an undergraduate degree in international development and social anthropology from the University of Toronto. She earned a Masters in Social Anthropology of Children and Childhood Development from Brunel University."

Since then, Nuamah has been working on many different social and economic justice projects, as an "executive leader, policy expert and social justice advocate": from British Prime Minister Tony Blair's poverty reduction pledge, to Toronto-based projects to help deliver healthcare to homeless communities. These are all "anthropology jobs" -- even if the job ads weren't advertising for an anthropology background, or an ethnographer.

Quick links & further reading:

06 February 2017

Imaginative Ethnography Syllabi (CIE)

The Centre for Imaginative Ethnography has gathered links to a number of syllabi that "attend to some combination of performance, theatre, visual media, writing and ethnography."

This treasure trove includes inspiration from courses such as:
  • GIRL STORIES: RACE, POLITICS, AND PEDAGOGY, Melissa Harris-Parry and Dani Parker
  • ANTHROPOLOGY OF THE SENSES, Zulfikar Hirji and Natasha Myers, Department of Anthropology, York University
  • and ETHNOGRAPHIC FILM: HISTORY AND THEORY OF ETHNOGRAPHIC REPRESENTATION ON FILM AND VIDEO, Deborah Matzner, Department of Anthropology, Wellesley College
You might also wish to have a look CIE's page on "Pedagogical Experiments" or our page on Reading Lists & Syllabi Resources.

30 January 2017

Professional Development: the Informational Interview

I recently gave a workshop for anthropology graduate students in my department on strategies for professional development. One of the most interesting things for me about this workshop was talking to these students about Informational Interviewing. Although no one around the table was familiar with the term, we all understood the concept. After all, anthropologists are trained to talk to people, to conduct interviews -- we just aren't trained to think about applying our research expertise to our own lives and careers in the same ways.

As Robin Mazumder writes, the Informational Interview is basically "when you interview someone who has a career that you might be interested in. You can find out first-hand what the job really entails, or about the path required to obtain that job" (2017, Gradventure, University of Waterloo).

Check out Mazumder's piece or these for more information about how and why to arrange an Informational Interview, and the kinds of questions you might want to ask:

26 January 2017

Teaching ethnography

The anthro everywhere! authors recently came across an intriguing article written for the online magazine Quillette entitled "Tyranny of the Ethnography: How Lived Experience Corrupts the Social Sciences." This piece, written by Toni Airaksinen, an undergraduate student at Barnard College, argues that teaching ethnography is misleading students, and even dangerously so. Citing her experiences of most social science classes (though all appear to be in sociology), where professors are keen to assign recent works such as Evicted: Poverty and Profit in the American City by Matthew Desmond, On the Run: Fugitive Life in an American City by Alice Goffman, or Hillbilly Elegy: A Memoir of a Family and Culture in Crisis by J.D Vance, Airaksinen writes that:
Ethnographies — books based on “lived experience” — are one of the most powerful types of books professors can assign. Yet, most of these books give students an extremely distorted understanding of what life is like for people living at the lowest rungs of society. Academia’s multicultural oppression fetish, which permeates the social sciences, ensures assigned books will invariably revolve around at least one aspect of the Holy Trinity of Oppression: race, class or gender.
The complicated and nuanced issues that face people of color, women, and the poor do exist in reality, of course. But ethnographies are not reality. Instead, they are a collection of the most sensational anecdotes of a novel culture deliberately curated to convey the most shock value.
As anthropologists, our first instinct is to dismiss this statement as part of a clear misunderstanding of what ethnography is and is intended to convey to the reader. Yet, as anthropologists, we also have to respect the fact that these condemnations are (ironically) based on Airaksinen's own lived experience and observations as a student. For her, the real problem with ethnography is that "books like these give students the sense that they “understand” phenomena they’ve never had personal experience with."

As university instructors with backgrounds in anthropology, we can't help but read Airaksinen's complaint as a teachable moment -- for instructors teaching ethnography in their classrooms. If this is what students like Airaksinen are taking away from the ethnographies that we teach, where are we failing them, and how can we teach ethnography better?

While we don't have all of the answers, here is a short list of blog posts and online resources shared by anthropologists on how they approach teaching ethnography as text and method in the classroom.

On encouraging critical engagement with ethnographic texts in the classroom:
  • Julia Kowalski's outline for creating "Ethnography Labs: Unpacking Ethnographic Narrative" offers a useful assignment structure for helping students "recognize ethnography as a rigorous, empirical, and argumentative method by learning to identify where arguments are in ethnographic texts and to help them see the distinctions between argument and evidence." 
  • Carole McGranahan's post offers her experience of teaching and tracking "What Makes Something Ethnographic?" (Savage Minds, 2012) in her classroom.
These posts offer instructive reflections and suggestions for how to teach ethnography as a method:
For instructors/ writers reflecting on ethnography as a form of writing, these discussions may be useful:
If you have resource suggestions for teaching ethnography in the classroom (guiding students through critically reading ethnographic texts, as a methodology, or otherwise) we'd love to read them! Contact us via email or Twitter @anthrolens.