29 September 2016

Acknowledging Indigenous Territory at Universities

Every year in recent memory, the opening of the annual Canadian Anthropology Society (CASCA) conference begins with an acknowledgement that the meetings are taking place on Indigenous territory. In the context of Canadian anthropology, which has a long (and fraught) tradition with studying Indigenous peoples, this ritual acknowledgement speaks to both the debates about decolonizing anthropology in Canada and more generally, as well as the ongoing work of truth and reconcilation.

However, as the ever-insightful âpihtawikosisân blog's Chelsea Vowel points out, territorial acknowledgement has become increasingly common as a policy across Canadian universities, with the Canadian Association of University Teachers (CAUT) itself releasing a Guide to Acknowledging Traditional Territory.

It is interesting that âpihtawikosisân's post about thinking Beyond territorial acknowledgments (23 September 2016) is set against headlines about the royal visit by the Duke and Duchess of Cambridge (a.k.a Will and Kate) to British Columbia. While many of these headlines have focused on the popularity of the young royals among (settler-) Canadians, and strengthening ties across the Commonwealth, some have focused on the decision of some Indigenous leaders and groups not to attend a planned 'reconciliation ceremony' at the BC legislative assembly (see for example these articles from HuffPost British Columbia and Vice Canada).

In this context, âpihtawikosisân's post offers valuable critical insights and analysis into the purpose and practice of territorial acknowledgement rituals. She writes,
When I think about territorial acknowledgments, a few things come to mind that I’d like to explore. First, what is the purpose of these acknowledgments? Both what those making the territorial acknowledgments say they intend, as well as what Indigenous peoples think may be the purpose. Second, what can we learn about the way these acknowledgments are delivered? Are there best practices? Third, in what spaces do these acknowledgements happen and more importantly, where are they not found? Finally, what can exist beyond territorial acknowledgements?
How can we move beyond just acknowledging territory (even when these acknowledgments can act as "sites of potential disruption, they can be transformative acts that to some extent undo Indigenous erasure") toward "asking hard questions about what needs to be done once we’re ‘aware of Indigenous presence’"?

Quick links:

26 September 2016

Undergraduate-Paper-Grading-Ophobia

At times, student writing activities and assignments seem like more of a chore for instructors than the students (although I hear them complain too).

In a recent article by John Warner entitled Why can't my new employees write? for Inside Higher Ed, Warner writes about the importance of 'choice' in student writing. I've cut and paste the end of the article (spoiler alert) here but encourage you to read the whole piece available here:
Writing is balancing, making choices while considering audience, purpose, occasion. The rhetorical situation has been at the core of writing instruction forever, and yet much of the writing we ask developing writers to do keeps them from fully wrestling with those choices because we strap on the training wheels and never take them off. 
For me, the key to changing this is to make writing more engaging in every sense of the word, to require students to make meaning about subjects that are meaningful to them, to create stakes that go beyond assessments that mostly measure how good students are at passing an assessment.  
What we do should reflect what we value. If we value writers who can communicate, we should be doing things very differently. 

This post fits nicely with the previous post about making students into public intellectuals. If the act of assigning writing projects to 250 students or more frightens you (hence the title of this post), you have a choice too. Follow up on Rob Borofsky's Community Action Project which sees students from around North America writing Op Eds about contemporary issues in Anthropology. 

22 September 2016

Students as Public Intellectuals - Another Push toward Altmetrics?

Sarah Madsen Hardy and Marisa Milanese have recently written about the potential for students to become active and entrusted members of public intellectuals through a recent overview of their approach to undergraduate writing assignments in Teaching Students to Be Public Intellectuals.

In my mind, this push for students to become publicly conscious and involved (beyond instagram posts, snapchats and vines) falls in line with a larger trend toward Altmetrics and the growing space (and push) for academics to become publicly relevant.

An interesting source to explore Altmetrics are the Scholarly Kitchen's Altmetrics posts. A series of authors have weighed in on the topic. Below are a few choice excerpts to whet your whistle enough to entice you to visit the page:

From J. Esposito (2014) Going to the Beach with a Public Intellectual: "Speaking for the idiots, it seems to me that the public intellectual has something in common with the altmetrics movement in that both are democratizing forces."

From T. Carpenter's (2012 and republished in 2014) Replacing the Impact Factor Is Not the Only Point: "If we want to have a full view of a scholar’s impact, we need to find a way to measure the usage and impact of these newer forms of content distribution. Addressing these issues is the broader goal of the altmetrics community and it is perhaps clouded by the focus on replacing the impact factor."